Hobbes on Obligation

While Hobbes (p. 103) believed that every piece of music has a natural right to every thing, he recognize that men needed to make sacrifices or lay flock rights in order to achieve social stability. This is another stock of justice, but it is not drawn from chasteity; rather, Hobbes (p. 104) seems to suggest that moral obligation emerges from polite obligations and not from the present of character in which man is originally positioned. In essence, this philosopher recognized that when men stir up from a state of absolute freedom in nature into society, they submit themselves to the authority of government and do lay ingest certain rights, freedoms, and autonomy.

Hobbes (p. 161) believed that the liberty of the subject in a nation is directly consistent with the unlimited power of the sovereign. Rights within civil society were guaranteed by the sovereign and it was the obligation of the sovereign to put on steps to ensure that the rights of citizens would be respected and protected. Hobbes is far much convinced than was Locke, for example, that human life in a state of nature was likely to be harsh. In nature, Hobbes saw slender more than selfishness and injustice. From society came justice, which was a moral obligation in that it took on the force of morality through use.

In his banter of man's nature, Hobbes (p. 47) makes reference to the "passions" which consist of appetite, desire, hunger, love, hate, contempt, and so forth. Hobbes (p. 48

Hobbes (p. 48) said that people arrive at aversion for things "which we know exact hurt us," and this aversion can lead a soul to act in a manner that is damaging to others and in the long run illegal.

"This perpetual veneration, always accompanying mankind in the ignorance of endeavors, as it were in the dark, must needs have for object something.

And therefore when there is nothing to be seen, there is nothing to tear either of their good or evil fortune but some power or agent invisible: in which sense perhaps it was that some of the old poets said that the gods were at first created by human fear: which, spoken of the gods (that is to say, of the more gods of the Gentiles), is very true. But the acknowledging of one God unremitting, infinite, and omnipotent whitethorn more easily be derived from the desire men have to know the causes of natural bodies, and their several virtues and operations, than from the fear of what was to befall them in time to start. For he that, from any effect he seeth come to pass, should reason to the next and immediate cause thereof, and from thence to the cause of that cause, and plunge himself profoundly in the pursuit of causes, shall at put up come to this, that there must be (as even the pleasure seeker philosophers confessed) one First Mover; that is, a first and an eternal cause of all things; which is that which men mean by the find out of God: and all this without thought of their fortune, the solicitude whereof both inclines to fear and hinders them from the search of the causes of other things; and thereby gives occasion of wearing of as many gods as there be men that feign them."

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