Effects of Social Change

Ekong (1984) notes that, despite the family law which was impose by the British during their colonial rule, certain Nigerian heathenish groups such as the Tiv and the Fulani " wee-wee never faltered in their physical exercise of polygamy" (p. 57). In addition to practicing polygamy, the majority of the state in Nigeria view the tradition of living in extended families. In compare to the nuclear family consisting of one's biological parents and siblings, the extended family incorporates one's early(a) relatives as well. In the extended family, "all kinspeople are treated as crocked brothers and sisters rather than as distant relatives" (Schultz, 1988, p. 37).

Family traditions in Nigeria are found on the agricultural way of life which has long existed in the area. In the agricultural way of life, there is a fill for cooperative effort among the people who work on the farms. As a result of this need, the extended family has become predominant in Nigerian society. In the extended family, relatives help each other out in time of need. In this way, the extended family provides an principal(prenominal) support system for the people of Nigeria. Another family tradition in Nigeria is seen in the respect which is paid to the older members of the family. Respect for elders arsehole also be found in the handed-down forms of government activity which exist in various parts of the country. In the traditional village society, the older members are always in mission of running the affa

Social vary and modernization in Nigeria encounter not washed-up the traditional family patterns of the area. In fact, there are ways in which these forces have actually strengthened traditional values rather than enervating them. The go around course for the future success of the nation lies in a merging of both modernization and tradition. Too a lot flip would be detrimental be endeavour it would further increase the genial divisions which have already resulted in poverty for the majority of the people. At the same time, too much adherence to tradition would cause the people to miss out on the positive benefits which cleverness come from modernization. The future of the Nigerian family will be best assured through a mixing of these two factors.

The nation needs to modernize in order to take its function in the current world market. Yet, the people of the nation also need to retain a sense of tradition in order for them to experience a smooth transition toward a modern way of life. Fortunately, the trend toward merging modernism and tradition seems to be already evolving in Nigeria. Thus, as Ekong (1984) points out, traditional family structures in Nigeria have been adapting themselves to social change rather than allowing themselves to be destroyed by it. According to Ekong, social change in the Nigerian family has been "adaptive and conducive to continuity rather than disruptive and separate" (p. 66).

It is apparent that Nigeria has undergone a great deal of social change in recent decades. As a result of this change, some Nigerians have experienced a loss in their traditional values. However, for the most part, traditions still hold strong in the country. Although the people have been forced to adapt to the conditions of modernization, many of their traditional beliefs have remained intact. For example, traditional religious beliefs are still strong end-to-end Nigeria. Despite the efforts of the government to modernize and Westernize the nation, the majority
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