The foundations of interfaith dialogue can be traced back to the end of World warfare Two, which saw the end of the White Australia policy. This post-war period was the catalyst for the innovation of Australia’s cultural and spiritual structure post 1945, and resulted in an influx of migration from Europe. This was done through new and lenient migration policies, as hygienic as the need for reevaluation of sectarian ways, which was a coarse problem within Australia at the time. Before 1945, Australia was a monoreligious and monocultural country. consort to the 1947 census, 88% of Australian citizens were Christians – 38% were Anglican, 20.9% were Catholic and 28.
1% stated they were pursuit of another Christian denomination. This highlights the lack of diversity of Australia’s landscape at the time,. By 1986, 73% of Australian citizens considered themselves Christian with an ontogenesis in Buddhism (0.5%), Hinduism (0.1%), Islam (0.7%) and Judaism (0.4%). Furthermore, in 2006 the percentage of the Australian population who considered themselves Christian decreased to 63.9%, with another increase in Buddhism (2.1%), Hinduism (0.7%), Islam (1.7%), and Judaism (0.4%). This highlights the growing nature of major world religions within Australia and how these changed post 1945, as well as showing that interfaith dialogue was not unavoidable at the...If you want to get a full essay, give it on our website: Orderessay
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